Author: rgjones

by

Coddled millennials?

whatAs universities in the US have started up a new academic year, there continues to be a good deal of discussion about the degree to which college students need to be protected from speech and actions which may offend. A recent article in the NY Times, “Campuses Cautiously Train Freshmen Against Subtle Insults,” outlines the efforts at a number of US universities to provide orientation to new students, with concepts such as “microaggressions,” comments which unintentionally express prejudicial views or stereotype others. Examples given from the article, taken from an orientation at Clark University, include: “Don’t ask an Asian student you don’t know for help on your math homework or randomly ask a black student if he plays basketball. Both questions make assumptions based on stereotypes. And don’t say ‘you guys.’ It could be interpreted as leaving out women.” The orientation at Clark mentions as well “environmental microaggressions” with the example given: all pictures of professors in the Chemistry Department lecture hall are of white men, causing non-whites and women to feel marginalized. The article continues:

A nonverbal microaggression could be when a white woman clutches her purse as a black or Latino person approaches. Another subset of microaggression is known as the microinvalidation, which includes comments suggesting that race plays a minor role in life’s outcomes, like “Everyone can succeed in this society if they work hard enough.”

Also discussed in the article are other terms frequently heard in this context, namely “safe spaces”, where marginalized students can come together on campus, and “trigger warnings”, advance notice given to students of a topic about to be raised in a class which might upset some students. The orientations follow a series of incidents of racist speech and behavior at campuses last year, including the University of Missouri and the University of Wisconsin.

The Dean of Students at the University of Chicago provided a quite different perspective from Clark and other universities striving to limit students’ exposure to potentially harmful speech. In a letter to incoming students, he wrote: “Our commitment to academic freedom means that we do not support so-called trigger warnings, we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual ‘safe spaces’ where individuals can retreat from ideas and perspectives at odds with their own.” This is a view which has been aired by others as well, particularly alumni and conservative commentators, some of whom are cited in the article. They view the idea of safe spaces and trigger warnings as coddling students, ill-preparing them for the real world, and cutting off free speech on campus.

A compelling counter-argument has been supplied by a Black graduate of the University of Chicago, writing on Vox, “I’m a black U Chicago graduate. Safe spaces got me through college,” in which he describes how important the Office of Multicultural Student Affairs was throughout his college career, providing a respite from the frequent discrimination he encountered. He wrote that he used this safe space “not to ‘hide from ideas and perspectives at odds with my own,’ but to heal from relentless hate and ignorance, to hear and be heard. My ideas were always challenged, but never my humanity. I mattered.” There is an interesting interview with him on NPR’s On the Media. Recently 150 U of Chicago professors signed an open letter in opposition to the welcoming letter from the Dean of Students.

by

Burkinis & European integration

burkini_banThe highest administration French court (Conseil d’Etat) today overturned the ban imposed on some French beaches and swimming areas of women wearing a “burkini”, a swimming suit that covers the body and includes a hood. The ban has led to the strange scene in the photo above, of four policemen at a beach in Nice forcing a Muslim woman to remove some of her clothing. The ban follows other measures in France that have sought to use the tradition of laïcité, the strict separation of church and state, to prevent the wearing of head scarves in schools or the burka when driving. The measures have been widely seen as discriminatory, as they target Muslim women. If integration of immigrants is socially desirable, forcing Muslims either to reject traditions and religious beliefs or to stay away from public spaces does not seem to be an effective strategy.

There has been discussion recently in Germany as well of passing regulations aimed at how Muslim women dress, with suggestions from the state interior ministers representing the conservative CDU to ban the wearing of the burka and the niqab in public places including schools, government offices, court rooms and in traffic. A recent poll in Germany found that 81% of respondents favored simply banning the burka in Germany. It was exactly a year ago that Chancellor Merkel at a press conference famously commented “Wir schaffen das” (We will get it done) in the context of integration of the flood of refugees coming to Germany. At the time, she received considerable praise for her welcoming attitude, both within and outside of Germany. That positive assessment has changed considerably in recent months, following the attacks on women by foreigners New Year’s Eve in Cologne and other cities, and especially by a series of small-scale terrorist attacks in several German cities this July. It may even be that Merkel will be in trouble in the national election a year from now.

In a report from NPR today, the changing attitude in Germany was discussed in the context of a small town in Germany (population 280) struggling to integrate over 80 immigrants. The story illustrates that the difficulties of integration go well beyond appearance and language. Some of the immigrants took swimming lessons, but the locals were upset that they didn’t stay in their lanes – public behavior in Germany insists on Ordnung (order), meaning in a pool context, you stay in your lane. The rumor mill soon turned that behavior into intentional harassment of the Germans by the immigrants – it was not possible for the locals to accept that others would not have the same appreciation of what they likely saw as a universal human value, expressed through the proverb Ordnung muss sein (There must be order).

by

Ugly Americans?

Screen Shot 2016-08-22 at 9.16.20 PM

Ryan Lochte and fellow US swimmers in Rio

Today Olympic gold medal winner Ryan Lochte lost the major endorsement deals he had with a variety of companies. This comes in the wake of his behavior in Rio after a night of celebratory drinking. He claimed that he and other US swimmers out with him had been robbed at gunpoint at a gas station by what seemed to be Brazilian police officers. It turns out the reality was quite different, namely that the group had trashed a restroom at the station and had been confronted to pay for the damages. Lochte apparently thought his story would be believed, given perceptions of rampant crime and corruption in Rio, and the fact that the claim was coming from a celebrated athlete from the US. Brazilians were understandably upset by the incident, viewing it as playing on negative stereotypes of Brazilians versus the assumed honesty of white Americans. In the US, too, Lochte has been seen as a classic example of “ugly American” behavior, US citizens acting in dramatically insensitive ways when abroad. On the other hand, Breitbart has defended Lochte against this view.

Screen Shot 2016-08-22 at 10.30.57 PMThe Lochte story struck me in particular tonight, as, on the evening news, it was followed by a story on the “White Helmets”, volunteers in Syria who risk their lives to go out in Syrian cities after bombing strikes to dig through the rubble to rescue survivors. They do this dangerous work with no expectations of reward or recognition. Heroic Syrians versus ugly Americans? This is the group that rescued 5-year old Omran Daqneesh, the boy who was pulled bloodied and stunned from the ruins of Aleppo and has become a symbol of the violence in Syria. It makes you not feel too bad for Lochte losing all his sponsorship money.

by

From pose to reality

Source: PNAS Credit: Vacharkulksemsuk et al.

Source: PNAS / Credit: Vacharkulksemsuk et al.

There were 2 recent episodes in the NPR Invisibilia series that tell some interesting stories illustrating the power of transforming oneself through outward actions – who we hang out with, what our body language is, or how we dress. The first episode, “Outside in” has this as its starting point: “There’s a popular idea out there that you can change from the outside in. Power posing. Fake it ’til you make it. If you just assume the pose, inner transformation will follow.” One story shows how acting like a celebrity in order to ridicule US celebrity culture (having a “posse” following you around, driving up to a venue in a limousine, etc.) actually created the desire for fame. Another recounted a story from Rwanda in which an inexperienced female university debate team were inspired by Amy Cuddy’s TED talk on power posing, eventually gaining enough confidence to overcome both social prejudice against women in that role and their own uncertainty whether they belonged in the competition.

The second episode is entitled “The Secret Emotional Life of Clothes”. One of the stories is a portrait of a famous tailor, Marin Greenfield, who makes clothes for US presidents and many celebrities. According to the story, Greenfield “learned how to sew when the SS put him to work in the tailor shop at Auschwitz, where he did an amazing thing. After he ripped the shirt of a Nazi officer, and took a beating for it, Martin decided to take the shirt for himself. No other prisoners had a shirt under their uniform but he kept his, throughout the rest of the war. We explore whether this one shirt saved his life by making him feel more like himself.” It’s an amazing story. An especially dramatic episode was the first time he wore the shirt, going out of the wrong door from the prisoner barracks at Auschwitz – whether it was the shirt or the new confidence or new sense identity it brought, the Nazi guards surprisingly did not reprimand or punish him, just let him walk by. Another story talks about the power of sunglasses to transform behavior and attitudes.

The episodes remained me of a story from another NPR series, Shots, entitled “To Catch Someone On Tinder, Stretch Your Arms Wide”, about how body language in photos on dating sites make a big difference. It’s not just a question of attractiveness, but rather body language: expansive body posture leads (in the photo above, left) to better dating responses than the contracted posture (right). According to a study out of the University of California – Berkeley from Tanya Vacharkulksemsuk, the open, expansive posture conveys power and openness: “The information packing in that nonverbal behavior is social dominance, and where that person stands in a hierarchy,” The presumption, according to the article, is that “the person high in the pecking order is sexy. Alphas are scarce and in demand.” It sounds like we haven’t evolved much from caveman days, especially in our nonverbal behavior patterns.

by

Brexit: Turning inward

brexit2There are many ramifications of the vote in Great Britain to leave the European Union. Most of the attention has gone to the possible economic consequences through the UK’s loss of access to the EU single market. Of course, it’s likely that special trade deals between the UK and the EU will be negotiated, possibly along the lines of existing relationships between the EU and Switzerland or other non-EU countries like Norway, but the uncertainty over how and when that will be worked out has worried markets and companies doing business in the UK. Uncertainty exists as well in respect to the status of foreigners currently in the EU. No longer being an EU member brings to an end not only the free movement of goods but also that of people. The new Prime Minister, Theresa May, has a record of have a tough stance on immigration. There are already some indications that anti-immigrant attitudes are now being more publically expressed, as the Brexit vote seems to signal that such views are now mainstream in the UK, and therefore able to be voiced openly. It remains to be seen whether such voiced sentiments will result in violence against foreigners.

There has been less media attention paid to the cultural and educational consequences of Brexit. One concern for universities is the likelihood that UK scholars and students will no longer be able to participate in EU programs and projects, at least not with the same full access as EU member states. Much of the research done in recent years in an area I am interested in, educational technology, has been driven by funding from EU grant programs. In fact, in my experience with EU colleagues, it has been difficult to get them on board with any kind of teaching or research project that did not involve EU funding. Being out of the EU is likely to mean UK scholars will be as much on the outside as those from the US. The situation for students is similar, with the potential exclusion from the widely popular Erasmus exchange program, which has made it easy for students from EU countries to spend a semester or more at a university in another EU country, with full credit towards their degrees. There are numerous other EU arts and culture programs as well.

The Brexit vote is symptomatic of a worrying trend towards nationalism, accompanied frequently by xenophopia, a distrust of globalization, and a feeling that one’s own culture must be defended from all outside influences. This is by no means limited to the UK. We’ve seen similar sentiments expressed in the US presidential campaign as well as in political developments in Western Europe and elsewhere. Excluding other cultures from enriching a national culture is a sign that that culture is likely to be stagnant and in decline. As a visitor to the UK, I would much regret the absence of Indian influences on British food culture – it would be sad indeed to have to rely only on fish and chips and shepherd pie.

by

High heels empowering?

Japanese women taking walking lessons

Japanese women taking high heel walking lessons

I’m currently in Russia and one of the many cultural differences to the US is in how young women dress. I’ve been spending a good amount of time at playgrounds with my 5-year old grandson and have seen a lot of young mothers with their children. Inevitably, the women are dressed very well, often wearing high heels, not something you are likely to see in North American playgrounds. High heels have been in the news recently, with a group in Japan, the Japan High Heel Association (JHA), advising women to start wearing them for personal “empowerment”. As reported in the Daily Mail, JHA managing director ‘Madame’ Yumiko argues that wearing heels will help ‘Japanese women become more confident’:

She explains: ‘Many women are too shy to express themselves. In Japanese culture, women are not expected to stand out or put themselves first.’ Her solution is for women suffocated by such strict protocols to simply ‘throw on a pair of heels,’ arguing the freedom it brings can unlock the mind…’Chinese or Korean ladies don’t have these problems,’ she said. ‘It’s a result of Japan’s kimono culture and shuffling about in straw sandals. It’s ingrained in the way Japanese walk. ‘But very few Japanese wear a kimono all day anymore. We should know about Western culture and how to wear heels correctly,’ she added.

The JHA has started offering etiquette lessons (400,000 yen or US $4,000), with many young women signing up, according to the article. Critics have pointed out that this is just the wrong behavior to be advocating to women in an already staunchly patriarchal society, in which women have struggled to obtain equal rights to men.

The advocacy for heels comes at a time when women in the west are protesting that fashion accessory. Julia Roberts went barefoot on the red carpet during the Cannes Film Festival in May as a sign of protest against women being ejected last year from the festival for wearing flat shoes. A campaign in Britain to end high heel only policies at companies is being supported by a number of Members of Parliament.

by

Hijab question

hijab

Frank Boston/Flickr Creative Commons

For American Muslim women, the question of whether or not to cover their heads can be a difficult issue, as outlined in a piece on National Public Radio. Wearing the hijab can automatically change the dynamics of interactions with other US Americans. One Muslim woman in the piece had this perspective:

“Before I wore hijab, making friends with people who weren’t Muslim was a lot easier,” says Maryam Adamu, who was born in North Carolina to immigrants from Nigeria. Before she began wearing a headscarf three years ago, people didn’t know she was Muslim — until she told them.
“I, like, Trojan-horsed my Islam,” she says, laughing. “Like, ‘You’re already my friend. I know you like me. Now you know I’m Muslim, and you’re going to learn about this faith.’ ” Once she started wearing a headscarf, she encountered a social obstacle she hadn’t seen before. “Now, I have to work a lot harder to get into people’s lives who aren’t Muslim,” she says.

Of course, hijabs, or other clothing associated with Islam such as the body-covering burqa are not the only clothing or body modification which can tend to put folks automatically into particular categories. Black leather, along with multiple tattoos, for example, may point to motorcycle club membership. But few decisions on dress and appearance are as complex as the decision facing US Muslim women in regard to head covering. They face widespread assumptions in the US, which are largely negative, with wearing a hijab most often seen as a sign of oppression. In reality, there are many possible factors, as Yassmin Abdel-Magied demonstrated in her TED talk. A provocative perspective was offered in a Washington Post op-ed by Asra Nomani. An opinion piece in the Guardian earlier this year by Ruqaiya Haris presented an interesting perspective on the introduction of high fashion hijabs, modeled by white Westerners:

As a Muslim woman and the intended target consumer, I thought that the pale white model wearing the clothing served as yet another stark reminder that eastern culture may only be celebrated when it is glamorised by western society, which can in turn capitalise on it. In the context of global Islamophobia, there is something that makes me feel quite uneasy seeing a towering white woman praised for looking glamorous in the same clothing that often leaves Muslim women perceived as “extremist” and puts them at risk of being attacked or even criminalised in some western societies.

by

A powerful speech act

steve3I attended yesterday the official swearing-in of a new judge on the Virginia Supreme Court, Steve McCullough. The process was an interesting example of a powerful “speech act” (an utterance that causes something to happen), namely having the Chief Justice of the Supreme Court transform an ordinary citizen into a fellow Supreme Court Justice by a few simple words spoken as an oath of office. The magical transformation only happens, however, if the oath is spoken correctly. President Obama in 2009 had to retake later the oath of office because Chief Justice John Roberts did not prompt him with the exact correct language, so that Obama did not say the line correctly. It’s not likely in that particular case that anyone would question whether Obama was really the President of the United States (although, given the birther controversy, that may have happened, if he had not retaken the oath). In the case of marriage vows, a similar transformational speech act, the absence of the concluding statement, “I now pronounce you husband and wife” often is played up in fiction and film as meaning that the couple is in fact not legally wed (i.e., The Graduate, The Princess Bride).

The oath of office actually was made interesting by the fact that the new Justice held his 2-year son, Andrew, as the oath was being administered, while Andrew’s mother held the bible on which Steve swore the oath (and tried to quiet down her son). Speech acts may be accompanied by such nonverbal signals as the presence of an official document of some sort or the wearing of prescribed clothing, as, in this case, the black robes, which visually transformed Steve from a citizen into a Justice (the “robing” was also done ceremoniously). Part of this official act was also that it took place in a prescribed location, namely the Chambers of the Virginia Supreme Court, a place set apart from normal everyday life (no cell phones allowed, sitting and standing at prescribed times, always beginning one’s addressing of the Justices with the formula, “may it please the court”). In linguistics, we would say that the “felicity conditions” (i.e., in this instance, all the outer trappings) for this “commissive” speech act (it commits Steve to fulfilling the oath of office) have been fulfilled.

Into this august environment came Andrew, who chimed in merrily while his father took the oath. It struck me at the time that the kind of informality represented by having a new Supreme Court Justice hold a babbling 2-year old during such an important official government ceremony, in the presence not only of the other Justices, but also of the Governor of Virginia, members of the Virginia legislature, and other high officials, was something that might not be done in all cultures. In the US, we like to see our government officials as being no different from ourselves, often choosing a political candidate by the fact that he’s “just like us” (open question of how well that works out). Being a doting father is part of that image projection and having children close by in such instances is both accepted and valued. When you’re the US President on an official visit to Vietnam, having noodles and cold beer at a neighborhood joint in Hanoi is just the kind of “ordinary joe” behavior we like to see.

I don’t usually hobnob with the Governor and the Supreme Court, but Steve is a former VCU student, whom I hired as a lab assistant back in the early 1990’s when I ran the Language Lab. After graduating from law school, he worked for a while for my wife’s law firm, so we’ve known Steve and his family for a long time. It’s great to see a former student have this degree of success. I asked Steve after the ceremony whether he figures that being a Supreme Court Justice will be an interesting line of work. He answered that there are likely to be engrossing cases that come up, but that a lot of it will be routine and less than exciting – just like all jobs.

by

Teaching in India

logo Coming to India to teach intercultural communication seems like taking coals to Newcastle – seems odd for an American, coming from a foreign language phobic land, to be telling multilingual Indians how to get along with people from different linguistic and cultural backgrounds. In fact, one of the main themes in the course was the Western controlling influence over the traditional narratives around intercultural communication, with individualism (identified with the West) being seen positively – enabling creativity, critical thinking, entrepreneurism – in contrast to the groupthink, passivity, and rigidity of collectivistic cultures. The course was live-streamed on YouTube, then archived: Intercultural Communication in Global Virtual Environments.

My colleague here at the Indian Institute of Technology (Kharagpur) has mentioned that in her classes she typically has students representing a number of Indian states and a variety of Indian languages. English is the language of instruction, but it isn’t anyone’s first language. During breaks from the classes during the course, I heard a lot of code-switching among the participants. There was one student from Nigeria in the class – it was interesting to compare the different effects of British colonialism in both countries. Nigeria has a similar multilingual make-up; the student indicated that he regularly used four different language at home, the main ones being English and Housa, plus two local languages.

I learned some history of the Institute here that I hadn’t known, namely that it was the site of the Hijli Detention Camp, housing those fighting for independence in the 1930’s. This is now the Nehru Museum of Science and Technology. The site was used as a British Royal Air Force airstrip and later as a US Air Force base. In fact, I was told yesterday that the Enola Gay refueled here on its way to drop its atomic bomb on Hiroshima.

I am heading back to the US tomorrow. I will miss being here, and especially the contact with the students, but will not miss the weather. It was 110° F when I came and has been hotter than that some days; for Thursday the forecast says 117°.

by

Tech ruining travel?

woman-texting-overseas-paris-liveworkanywhereA post today in the Forbes blog by Monty Munford laments the millennial generation’s use of technology in planning travel. In the post, “Too Much Technology Is Making Travel Boring, Exhibitionist And Inauthentic,” Munford cites a recent study by Expedia, which he says shows that millennials do not have the “adventurous” attitude towards travel of earlier generations. His gripe is that before venturing abroad young people get information online the places they want to visist: “The shocking aspect I mentioned earlier about the report was the degree to which Millennials are using technology to check out the places they want to travel to before they leave.” He compares that experience to his own travels: “In my day you bought a Lonely Planet travel book, read it, remembered the places you’d read about and left the book at home. That was that. Onwards, empirical discovery and adventure. That was all the technology that was required.” He laments as well the fact that travelers post their experiences on social media, which, in fact, may be in part be a driver in deciding where to travel.

This point of view, I would imagine, would strike most people as very strange – who wouldn’t use the internet to check out in advance places one is hoping to visit, not just to find out about tourist sites, but to read travel journals, book hotels, even to make contact with folks at the sites abroad. Most people would be sure as well to find out what options there would be at the destination to stay connected. But having recently written a piece for Language Learning & Technology on “Integrating Technology into Study Abroad”, I’ve found that the view expressed by Munford can be frequently found in advice given to students going abroad:

It is not difficult to find numerous warnings for students going abroad about the downsides of remaining digitally connected, with articles such as “How the Internet screwed up study abroad” (Roberts, 2010) or “Benefits of study abroad WITHOUT technology” (Lee, 2015). National Public Radio in the US recently ran a story on how “Tech may get in the way of good culture shock while studying abroad” (Keck, 2015). In that report, a US student studying in Brazil described the epiphany she had when her phone (used for Internet connections) broke: “Without my phone I would just stay downstairs and talk with my [host] family. And it was like…it was great.” In a piece in the Chronicle of Higher Education, “How Facebook can ruin study abroad”, Robert Huesca (2013) recommends a media pledge for study abroad programs, similar to the pledge students often take to use the target language exclusively. In this case, the pledge would be not to use their digital music libraries, stream home television shows, or use instant messaging. Study abroad guidebooks frequently issue recommendations to students that they minimize their use of the Internet and mobile devices (Doerr, 2012). At least one study abroad provider, Carpe Diem Education, prohibits students from bringing cell phones on study abroad programs.

I argue in the article that this perspective is misguided – technology, used both in advance and during travel abroad – can considerably enrich the experience. But tech use is more likely to be effective, if thoughtful and guided, and oriented both to maintain contact back home and to establish relationships with the target culture:

The overreliance on home networks may indeed mitigate the value of the experience abroad as a means to gain a new perspective on one’s own cultural values and beliefs as well as those of people in the target culture. This makes orientation, guidance, and support before and during the program of great importance. The advice given needs to go beyond turning off cell phones, but should instead offer concrete tips on how both to maintain contacts back home and to engage with the host community electronically and in person.

Part of that preparation for going abroad should include at least some effort to learn both about the target culture and, if applicable, some elements at least of the language spoken.

by

Too many Chinese?

From Timothy Yu's blog

From Timothy Yu’s blog

A poem this week in the New Yorker by Calvin Trilling, “Have they run out of provinces yet?” has caused some controversy. The poem begins:

Have they run out of provinces yet?
If they haven’t, we’ve reason to fret.
Long ago, there was just Cantonese.
(Long ago, we were easy to please.)
But then food from Szechuan came our way,
Making Cantonese strictly passé.
Szechuanese was the song that we sung,
Though the ma po could burn through your tongue.
Then when Shanghainese got in the loop
We slurped dumplings whose insides were soup.
Then Hunan, the birth province of Mao,
Came along with its own style of chow.
So we thought we were finished, and then
A new province arrived: Fukien.

The critique of the poem is that it characterizes China as an endless sea (what, yet another province!) of anonymous people (have they run out). A professor of Asian-American Studies, Timothy Yu. wrote a response he called “Have they run out of white poems yet?”, in which he writes:

When my family arrived from Fujian.
The country they found was now eager
For Chinese food, but not its people.
We’re now just a dish on the menu
For gourmets to sink their teeth into.

Others have defended Trilling, agreeing with his own rebuttal, that he was intending to poke fun at the foodie culture rampant today in US cities, where always finding something new and different is a badge of honor. In fact, Trilling is a big fan of Chinese food; he wrote a fun column about Chinese chef Peter Chang a few years, a master of Szechuan food, which we have the good fortune to have now in Richmond. It is more the tone of the poem (especially in the title) which are unfortunate. In fact, speaking and writing today of issues involving specific cultural groups or immigrant populations can be a minefield, even if writing about something as seemingly innocent as food. NPR published a piece today entitled “Why Hunting Down ‘Authentic Ethnic Food’ Is A Loaded Proposition” which explores some of those issues.

Given the great variety of Chinese culinary traditions, it is wonderful to see that variety finally showing up in the US. It would be ironic indeed for anyone in the US to see this welcome development as Chinese cultural imperialism, given the fact that we have saturated China (and the rest of the world) with our representative cuisine: McDonald’s, KFC, and Pizza Hut.

by

Another disaster in Magdeburg

AfD-Demonstration in Magdeburg

2016: Local Leader of the AfD, André Poggenburg

1631: Sack of Magdeburg

1631: Sack of Magdeburg by Imperial troops

For anyone who has studied German history, mention of the capital city of the German state of Saxony-Anhalt brings to mind its significant history. Founded by Charlemagne in 805 as Magadoburg, it was one of the largest cities in the time of the Holy Roman Empire, a member of the Hanseatic League, and the city where young Martin Luther went to school. Under Luther’s influence, the city sided with the Protestants in the 30 Years War, leading to the event known as the the sack of Magdeburg, the massacre in which Imperial troops ravaged the city; out of 30,000, only 5,000 survived. By the time of the Peace of Westphalia in 1648, the city’s population stood at 450. In the 20th century, the city suffered another disaster, being almost totally destroyed in the course of World War II. Adding insult to injury, the city found itself on the wrong side of the dividing line after the war, becoming part of the Soviet occupation zone, then incorporated into communist East Germany.

The latest disaster? This past Sunday, when the extremist Alternative for Germany party (AfD – “Alternative für Deutschland”) won 24% of the vote in the election for the Landtag, the regional parliament for Saxony-Anhalt, which meets in Magdeburg. It came in second to the Christian Democratic Union (29%). While that fact has been widely reported (and lamented), what is less well known is that if one were to add in the votes for smaller, right-wing parties such as the NPD (the neonazi party which is currently under threat to be outlawed) winning 2%, the “Free Voters” (a highly nationalistic party) at 2%, the “Alliance for Progress and Renewal” (a splinter group of the AfD) at 1%, and other smaller parties such as the scary “Die Rechte”, the percentage of far-right leaning groups is likely higher than for any other party. Unfortunately, the rise of the AfD is not limited to this state, they did well in other state elections on Sunday as well. This is the party that is strongly anti-immigrant, anti-EU, and generally anti-establishment. While the general consensus (see the Economist’s analysis) seems to be that the election results are not disastrous for Chancellor Merkel or for Germany generally, it’s worrisome for anyone familiar with the history of the Weimar Republic to see such movements gain significant popular support. Of course, Germany is not the only country seeing xenophobic, populist politics on the rise. The primary elections today in several large states in the US might help determine if the US sees a similar trend prevail in one of its major political parties.

by

Gourmet poutine

Poutine, as traditionally made

Poutine, as traditionally made

As I am writing this, at a state dinner for Canadian Prime Minister Justin Trudeau is being served by the White House chefs a dish famous as a late-night treat in Quebec, poutine, composed of French fries, covered with cheese curds and topped by brown gravy – a triple cholesterol threat. The version being served at the state dinner is somewhat different, according to the Washington Post: “shavings of smoked duck and cheese curds finished with red wine gravy and served on delicate wafer fries: a one-bite canapé.” The basic dish is well known in Canada and in parts of the northern US and, according to Wikipedia, in other places as well, including an Italian poutine with Bolognese sauce. Given the numerous jokes about US citizens moving north of the border, as soon as President Trump is sworn in, those would-be Canadians may want to get used to the notion of eating the fastfood treat, but without the gourmet makeover being served tonight.

by

Colors and body parts

donald-trumps-hands-suck-1457116346-crop_desktopThis past week there have been some remarkable public comments on personal appearance and body builds. In the most recent Republican debate, “Little Marco” (Trump’s term) tangled with “Big Donald”, with Donald Trump commenting on Marco Rubio’s statements about his hands, clearly referencing his male prowess: “And, he [Rubio] referred to my hands — ‘if they’re small, something else must be small.’ I guarantee you there’s no problem. I guarantee.” This follows Rubio’s comments about Donald having wet pants in the breaks from an earlier debate. In a press conference, Trump commented on how much Rubio sweats: “Can you imagine,” Trump said of Rubio meeting Russian President Vladimir Putin, “and he walks in and he’s drenched. I have never seen a human being sweat like this man sweats. … It looked like he had just jumped into a swimming pool with his clothes on.” Speaking of Putin, there we clearly have a politician who feels that projecting a hyper-masculine persona is important for his image. He frequently is seen in press photos bare-chested, playing sports, or engaging in other activities that highlight his body build. His walk is best described as a swagger. It’s sad to see US politicians engaged in outdoing each other in terms of masculinity – the last thing that should determine who is best able to be President is the level of testosterone (or the ability to hurl insults).

Nina Simone and actress Zoe Saldana

Nina Simone and actress Zoe Saldana

A controversy over skin color emerged in the last week in reference to the movie of the life of singer Nina Simone. This has brought out for public discussion the issue of colorism – the idea that skin tone (how light or dark) and not just race, can lead to prejudice and discrimination. The actress selected to portray Simone is Zoe Saldana, who is Latina, but self-identifies as black. Her parents are from Puerto Rico and the Dominican Republic, where, as elsewhere in Latin America and the Caribbean, there is a mix of ethnic and racial backgrounds which results in a broad range of skin tones. Saldana is light-skinned, in contrast to the dark-skinned Simone. This has been seen as one more example of “Hollywood’s attempt to sideline women with dark skin”. What makes the issue particularly troublesome is that for the movie Saldana wore black face, recalling past racist practices in the entertainment industry. Many have pointed out also that it’s not just a case of trying to cast someone that comes close to the appearance and background of the person portrayed, but that in this case Nina Simone famously made a point of talking and singing about her blackness, which she celebrated but which also resulted in missed opportunities, such as being refused entry to the Curtis Institute of Music.

Another issue of appearance arose in an interview this week-end on NPR with Joanna Hausmann, a Venezuelan comedian who makes videos for The Flama, focusing on Latino culture. Hausmann has a Jewish father, whose parents were Holocaust survivors, and a Cuban mother. She uses her personal background as one of the main sources of her comedy:

I think that I grew up explaining who I was, right? As a white Latina with a Jewish last name. That does not make sense in the conceptualization of what a Latina should be. Also I’m not particularly suave, I’m incredibly awkward. There’s something about my identity that does not mesh with what people think the identity should include. …

[Growing up] I was trained in explaining my identity in a way that wasn’t surface level. And it also opened me up in understanding that people can literally have absolutely any background and what we conceive to be their identity, or their reality or their background is usually not the case.

Hausmann celebrates not only the variety of appearances of Latin Americans, but also the variety of ways in which Spanish is spoken, as in the video below:

by

Learn to code or to communicate

President Obama writing JavaScript

President Obama speaking Indonesian

The President speaking Indonesian

Our Virginia General Assembly, according to Wikipedia, the “oldest continuous law-making body in the New World” has in recent years been responsible for some real screamers in terms of proposed new laws. Those include proposals to ban low-riding pants and measures that would allow legally blind people to drive motorcycles. Some have attracted national attention, such as a law to give fertilized eggs legal status as persons or, most recently, the proposed requirement for invasive transvaginal ultrasounds for women seeking an abortion, which included the stipulation that the woman’s medical record indicate whether or not she viewed the ultrasound or listened to the fetal heartbeat.

This session a proposed law would allow high schools in Virginia to consider computer programming as a substitute for learning a foreign language. Currently, either 3 years of study of a single foreign language or two years each of two different languages is required for the college-prep diploma. Virginia is not the first state to consider such a step. Florida is currently considering a similar change and Kentucky has implemented it.

In a story from my local NPR station, a high school student was all for it:

“That would actually make my year, not only does it make sense, it’s something that I’m interested in…Because in Spanish class earlier today I was just sitting with my head down like, ‘Why do I have to do this?’ But here I feel like I can express my interests better.”

 His comment may say more about the quality of local language instruction than about the wisdom of changing the requirement. Interestingly, a computer science teacher at the same school, Chris Neville, had a different track:

“Some kids aren’t necessarily ever going to use Spanish, the kids who really need it, are probably the kids who don’t want to take it,” Neville said. “I don’t believe in really locking kids into what they want to do right now, because I changed my mind 14 times before I decided what I was going to do.”

And besides, says Neville, the fundamentals of programming, like logical reasoning and problem solving, are more in line with math than foreign language.

Indeed, the idea that a programming “language” is equivalent to a human language is strange and misguided. The procedural steps, hierarchical reasoning, and logical branching in coding are closer to mathematical skills and concepts. In math and programming, there tends to be a particular (and often unique) correct pathway or answer. Linguists would be happy to explain that this is far from how human language works. Language is rarely used to simply transfer information back and forth, as common folk wisdom might assume; instead it is full of stops and starts, interruptions, broken sentences, simultaneous speaking. Mostly, there is little logic involved. Rules of grammar may be cut and dry, but that is a small part of what constitutes human communication in any language. The study of language pragmatics, the branch of linguistics that deals with the significance of speech in real human discourse, has shown how tied language is to the particular context in which it is used, and therefore how dependent all conversation is on cultural cues and clues. The inextricable connection between language and culture is one of the major insights that comes from the study of a foreign language.

Monolinguals typically see differences among languages as being mostly semantic, i.e. just using different words for the same concepts. But the word designating the same object in different languages may have very different real meanings. The word for forest in German is Wald, which, as in English conveys the idea of a lot of trees together. But the word in German has rich overtones that harken back to the Germanic tribes’ pagan worship of trees, the mysterious forest happenings of the best known Grimm Brothers fairy tales, and place names like the Schwarzwald (Black Forest), all of which (and more) imbue the word Wald, when used by speakers of German, with historical and cultural associations unique to that language. Learning a language provides entry into the deep recesses of a culture – a proficient second language speaker gains an insider’s perspective.

One of the real tragedies of not providing an incentive for adolescents to start learning a language while in school is related to the age at which it is easiest to learn languages, namely early in life. The critical period hypothesis points to the biological and psychological developments in humans that make it difficult to learn a language well when starting language acquisition as an adult. In fact, children, given their innate curiosity and lack of self-consciousness, are ideal language learners, eager to imitate and not afraid to make mistakes.

I am totally in favor of high school students learning computer programming – I see this as fundamental to 21st-century life (see my piece on digital literacies). However, there is no reason coding should be considered as an alternative to language learning. In our interconnected world, the ability to communicate with others requires both computer skills and sensitivity to cultural issues in language use – something best learned through second language study.