Month: June 2015

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Appearance = character?

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Ece B. before her conversion

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Ece B. after her conversion

Given the treatment of women by ISIS (“Dash” or the “Islamic State of Iraq and the Levan”) it’s hard to imagine women voluntarily joining that radical Islamist group. But in fact a number of young women from Western countries have done just that. The largest number are from Britain, but they have also come from other countries, including Germany. Recently, a 17 and 18 year old traveled to Iraq to Join ISIS from northern Germany. They created a big splash in the German media, particularly because the father of one of the girls committed suicide. One of the aspects of the story that struck me was the gradual change in behavior and appearance of the girls, as they came under the influence of ISIS online propaganda. There was an interview with the mother of one of the girls who remarked on the change in appearance, with her daughter beginning to use a headscarf, then gradually moving to a body-covering outfit. She said in the news story that she had spotted her daughter in town at a bus stop and only knew it was her from the purse she was carrying. She went to her and forced her to take off the robe she was wearing.

In this instance, the way the girls were dressing was a clear indication of their turn to a different way of life, namely radical Islam. A very different case is that highlighted in a new movie called 3½ Minutes, Ten Bullets, which is about the shooting of four African-American teenagers over the volume of their rap music, killing 17-year-old Jordan Davis, by Michael Dunn, a 45-year-old Caucasian man. One of the interviews that was conducted for the documentary was with Jordan Davis’ mom. She described him, as did other witnesses, as a well-behaved young man. In an NPR story about the film, she was asked about how he dressed, which was often in hip-hop style with this cap cocked to the side. She said that she told him repeatedly to pull up his pants, but he wouldn’t listen. She warned him that if he kept dressing that way, she would pull his pants down in public, which in fact she did at a mall, much to his embarrassment.

In this case, in contrast to the German girls, how Jordan dressed was not indicative of a major change in his worldview. It was just a matter of fashion, not an indicator that he had become a gang member or anything else nefarious. That, however, may not be how some whites view someone dressed that way, which, as in the tragic case of Trayvon Martin, may in this case as well have contributed to his death. The reality is that how others are dressed often provides a powerful first impression, often based on stereotypes of questionable validity.

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Miss Japan: Is she Japanese?

Miss Universe Japan, Ariana Miyamoto

Miss Universe Japan, Ariana Miyamoto

The recently crowned Miss Universe Japan, Ariana Miyamoto, is an unusual beauty queen selection for Japan, as she is hafu, or mixed-race Japanese, having an African-American father and a Japanese mother. After she won the contest, according to a recent NY Times article, some people posted messages criticizing the judges for selecting someone who didn’t look Japanese. However, more Japanese had positive things to say about the selection

Ms. Miyamoto grew up in Japan, where she says other children often shunned her because of her darker skin and tightly curled hair. That experience has driven her to use her pageant victory as a soapbox for raising awareness about the difficulties faced by mixed-race citizens in a country that still regards itself as mono-ethnic. “Even today, I am usually seen not as a Japanese but as a foreigner. At restaurants, people give me an English menu and praise me for being able to eat with chopsticks,” said Ms. Miyamoto, who spoke in her native Japanese and is an accomplished calligrapher of Japanese-Chinese characters. “I want to challenge the definition of being Japanese.” Her self-proclaimed mission has raised eyebrows at a time when race relations are receiving new scrutiny in Japan, which had long seen itself as immune to the ethnic tensions of the United States.

Japan is usually portrayed as an extremely homogenous culture, with age-old traditions characterizing the way of life. In fact, there are still few immigrants, as the government keeps tight restrictions on the flow of immigrants into the country. As the article indicates, Japan’s relative diversity comes from the ethnically mixed children of marriages between Japanese and foreigners, which is a small but growing population. Ms. Miyamoto’s father was a sailor in the US Navy and returned to the US soon after Ariana was born. She reports that she had to endure many taunts growing up, with other children and even parents called her “kurombo,” the Japanese equivalent of the N-word. It remains to be seen whether having Ariana represent Japanese beauty will contribute to changing views on what it means to be Japanese as well as to people with dark skin becoming more accepted in Japanese society.

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I identify as black

Rachel Dolezal before and after she was "black"

Rachel Dolezal before and after she was “black”

Rachel Dolezal , head of the Spokane, Washington NCAAP (National Association for the Advancement of Colored People), the largest black advocacy organization in the US, has white parents, whose heritage is European-American, mostly German and Czech, according to her father. She is clearly not African-American biologically. But in recent years she has been active in leadership and advocacy roles for African-Americans, teaching African heritage course. Ironcially, as a college student, Dolezal sued Howard University, a historically black university, alleging discrimation against her in favor of African-American students. The revelation that Dolezal is not black stirred a social media firestorm when the news broke recently. According to CNN:

Some defended her by pointing to her activism and efficacy as a leader while adding that someone shouldn’t be barred from being a civil rights leader because they’re white. Others blasted her for lying and asserting she’d diminished the real struggles of African-Americans by claiming she had suffered hurtful racism like them, even though she grew up white in Montana, and had used that identity to advance her career as an activist.

Her identification as black has been especially controversial in the African-American community. It brings to the fore experiences that that community has had in the US. Historically, if there has been a trace (“a drop” in race laws) of black blood, that US citizen is identified as “black”. Black Americans have not had the option of presenting and performing as “white”, even if they were, like Barack Obama, of mixed white/black heritage. In that sense, Dolezal’s claim to be “black” has been seen as a instance of “white privilege” – white people can choose their race, while blacks can not. The case has also brought up another identity issue currently under discussion: how is that it is possible to choose ones gender (i.e., Caitlyn Jenner) but not one’s race?

On the lighter side is comedian Dave Chapelle’s take on the case: “The world’s become ridiculous…There’s a white lady posing as a black lady. There is not one thing that woman accomplished that she couldn’t have done as a white woman. There’s no reason! She just needed the braids!”

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Irish in Ireland

Talk-IrishI’m in Limerick, Ireland for a conference and have just been watching Irish TV (RTE 1) which was broadcasting live a session from the Irish parliament, the Oireachtas, meeting in Dublin. The Members were giving condolence speeches following the death of 5 Irish students and one Irish-American in Berkeley, California, when a balcony in an apartment collapsed during a party celebrating a 21st birthday party. A couple of things struck me. One was the fact that a number of the members spoke in both English and Irish. Irish is the national and first official language of Ireland but it is spoken natively by only 5 to 10% of the population here. In certain areas within Ireland, there is a much higher percentage of speakers. But the members speaking in Irish were not all from those areas, and certainly not all, judging from their accents and hesitancy in speaking Irish, were native speakers of the language. In fact, Irish has been on the rise in recent years here, with a number of elite schools in Dublin offering immersive instruction in Irish. Traditional music sung in Irish is a booming industry. Similarly, in Wales, and Scotland, the Celtic languages there, namely Welsh and Gaelic, are thriving, which has long been the case in Wales. Unfortunately, the last native speaker of Manx, the Celtic language of the Isle of Man, died in 1974. But there have been substantial, and largely successful revival efforts. So, why were the Members of the Irish Parliament speaking Irish? I assume it’s because Irish has such a strong symbolic and national significance in Ireland, as an important aspect of Irish identity. Given that, it’s no surprise that politicians here would find it important, especially at a time of national tragedy, to speak Irish as a gesture of solidarity.

Another thing that surprised me in the TV coverage of the tragedy in Berkeley was the mention of “J1” visas, the work-exchange visas the Irish students were on. This came up incidentally by Members and others interviewed without any explanation of what a J1 visa is. Apparently, it is so common for Irish college students to go to the US to work or study in the summer (especially in the Bay area of California) that no explanation for Irish viewers was needed. In fact, the Irish Ambassador, talking about the tragedy, mentioned how sad it was that this had happened “at the beginning of the season”, namely the season of Irish students going over to the US. Of course, there is a long tradition of the Irish coming to the US, including the mass migration during the potato famine of the 19th century. During the session of the Parliament, there was mention of the “Minister for the Diaspora”. That there is such a minister in the Irish government is a telling statement of how many Irish and their descendants live outside the island.

The brings me around to another language note, namely the use of the term “Plastic Paddy”, to refer pejoratively to those outside Ireland claiming (unjustly or not) to be Irish, but not having any real knowledge of or experience with actual Irish culture. Paddy is a diminutive form of Padraic (“Patrick”). According to Wikipedia, “This is a reaction to and defiance of the diaspora-based celebration and increasing commercialisation and sponsorship of St. Patrick’s Day as being demeaning to the Irish. It can also be used in a derogative term for Irish people who support English football teams; while Irish journalists have used the term to characterise Irish bars in Sydney as inauthentic and with the ‘minimum of plastic paddy trimmings’.” This identification with a group to which one has only a tenuous relationship is sometimes called “symbolic ethnicity”. It brings to mind something else in the news recently, namely the controversy around the white woman, Rachel Dolezal, who headed up a local branch of the NAACP, and who identified herself as African-American. I’ll save that for a later post.